First day (Sunday) “ Yom Rishon
Second day (Monday) “ Yom Sheni
Third day (Tuesday) “ Yom Shlishi
Fourth day (Wednesday) - Yom Revii
Fifth day (Thursday) “ Yom Hamichi
Sixth day (Friday) “ Yom Shishi
Seventh day (Saturday) “ Shabbat
Greek__Mythology (Pagon)_________
Sunday means the day of the Sun
Monday means the day of the Moon
Tuesday means Tiw's day a war god, a Teutonic deity.
Wednesday means Woden's day, another pagan god.
Thursday was named after the pagan god Thor.
Friday was named after the goddess Frig, Woden's wife
Saturday was named after Saturn, or Satyr, or Satan (to be verified).
http://www.becomingjewish.org/names.html < Jewish basics
_________prayers and blessings_______________
The (complete) Shema (Sh'ma)
1. Deuteronomy 6:(1-)4-9 (Shema): The core Hebrew prayer. Special emphasis is given to the first six Hebrew words of this passage (Shema Yisrael, Adonai eloheinu, Adonai echad) and a six-word response is said in an undertone (barukh shem kevod malkhuto le'olam va'ed). After a pause, Deuteronomy 6:5-9 is then recited, which stresses the commandment to love the Lord your God with all of your heart, soul, and might.
2. Deuteronomy 11:13-21 (Vehayah): This moving passage stresses the blessings that come through obedience to Adonai and the consequences that come through disobedience.
3. Numbers 15:37-41 (Vaiyomer): This passage concerns the use of a the Tallit, a rectangular prayer shawl with four fringes (called tsitsit). One tsitsit is attached to each corner of the tallit. The reason for wearing the tsitsit is to remind oneself to observe all of the commandments of the Lord.
The Amidah / HaTefillah (standing prayer/ also mentioned by Yeshua-Mk.11:25)
KIDDUSH
Gen.1:31-2:3
Matza Kiddush
* 2 Cor.5:7-10/ Gen 2:7
HALLEL
PS. 113-118
_____________Portions_____
audio-
http://www.chabad.org/multimedia/rabbigordon_cdo/aid/935151/jewish/... ...
Bereishit (Genesis)
Bereishit, בְּרֵאשִׁית Gen. 1:1-6:8
Noach, נֹחַ 6:9-11:32
Lech-Lecha, לֶךְ-לְךָ 12:1-17:27
Vayeira, וַיֵּרָא 18:1-22:24
Chayei Sarah, חַיֵּי שָׂרָה 23:1-25:18
Toledot, תּוֹלְדֹת 25:19-28:9
Vayetze, וַיֵּצֵא 28:10-32:3
Vayishlach, וַיִּשְׁלַח 32:4-36:43
Vayeshev, וַיֵּשֶׁב 37:1-40:23
Miketz, מִקֵּץ 41:1-44:17
Vayigash, וַיִּגַּשׁ 44:18-47:27
Vayechi, וַיְחִי 47:28-50:26
Shemot (Exodus)
Shemot, שְׁמוֹת Ex. 1:1-6:1
Va'eira, וָאֵרָא 6:2-9:35
Bo, בֹּא 10:1-13:16
Beshalach, בְּשַׁלַּח 13:17-17:16
Yitro, יִתְרוֹ 18:1-20:23
Mishpatim, מִּשְׁפָּטִים 21:1-24:18
Terumah, תְּרוּמָה 25:1-27:19
Tetzaveh, תְּצַוֶּה 27:20-30:10
Ki Tisa, כִּי תִשָּׂא 30:11-34:35
*Vayakhel, וַיַּקְהֵל 35:1-38:20
Pekudei, פְקוּדֵי 38:21-40:38
Vayikra (Leviticus)
Vayikra, וַיִּקְרָא Lev. 1:1-5:26
Tzav צַו 6:1-8:36
Shemini, שְּׁמִינִי 9:1-11:47
*Tazria, תַזְרִיעַ 12:1-13:59
Metzora, מְּצֹרָע 14:1-15:33
*Acharei, אַחֲרֵי מוֹת 16:1-18:30
Kedoshim, קְדֹשִׁים 19:1-20:27
Emor, אֱמֹר 21:1-24:23
*Behar, בְּהַר 25:1-26:2
Bechukotai, בְּחֻקֹּתַי 26:3-27:34
Bamidbar (Numbers)
Bamidbar, בְּמִדְבַּר Num. 1:1-4:20
Naso, נָשֹׂא 4:21-7:89
Behaalotecha, בְּהַעֲלֹתְךָ 8:1-12:16
Shlach, שְׁלַח-לְךָ 13:1-15:41
Korach, קֹרַח 16:1-18:32
*Chukat, חֻקַּת 19:1-22:1
Balak, בָּלָק 22:2-25:9
Pinchas, פִּינְחָס 25:10-30:1
*Matot, מַּטּוֹת 30:2-32:42
Masei, מַסְעֵי 33:1-36:13
Devarim (Deuteronomy)
Devarim, דְּבָרִים Deut. 1:1-3:22
Va'etchanan, וָאֶתְחַנַּן 3:23-7:11
Eikev, עֵקֶב 7:12-11:25
Re'eh, רְאֵה 11:26-16:17
Shoftim, שֹׁפְטִים 16:18-21:9
Ki Teitzei, כִּי-תֵצֵא 21:10-25:19
Ki Tavo, כִּי-תָבוֹא 26:1-29:8
*Nitzavim, נִצָּבִים 29:9-30:20
Vayelech, וַיֵּלֶךְ 31:1-31:30
Haazinu, הַאֲזִינוּ 32:1-32:52
V'Zot HaBerachah, וְזֹאת הַבְּרָכָה 33:1-34:12
-------BASICS -----
The Tanakh (Tanach)= O.T.
N.t.= Brit Chadasha
A List of the 613 Mitzvot (Commandments)
http://www.jewfaq.org/613.htm
13 principles
1. Belief in the existence of the Creator, who is perfect in every manner of existence and is the Primary Cause of all that exists.
2. The belief in G-d's absolute and unparalleled unity.
3. The belief in G-d's non-corporeality, nor that He will be affected by any physical occurrences, such as movement, or rest, or dwelling.
4. The belief in G-d's eternity.
5. The imperative to worship G-d exclusively and no foreign false gods.
6. The belief that G-d communicates with man through prophecy.
7. The belief in the primacy of the prophecy of Moses our teacher.
8. The belief in the divine origin of the Torah.
9. The belief in the immutability of the Torah.
10. The belief in G-d's omniscience and providence.
11. The belief in divine reward and retribution.
12. The belief in the arrival of the Messiah and the messianic era.
13. The belief in the resurrection of the dead
Teshuva - Repentance in Judaism (according to rabbinic traditions and interpretations of The WORD)
- forsaking the sin;
- worrying about the future consequences of the sin;
- humility;
- acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth);
- understanding the magnitude of the sin;
- refraining from lesser sins for the purpose of safeguarding oneself against committing greater sins;
- confessing the sin (spacific transgression/ Christianity accepts more general repentace as well as spacific);
- praying for atonement;
- correcting the sin however possible (for example, if one stole an object, the stolen item must be returned or if one slanders another, the slanderer must ask the injured party for forgiveness);
- pursuing works of chesed and truth;
- remembering the sin for the rest of one's life (should serve as reminder not to commit such a transgression);
- refraining from committing the same sin if the opportunity presents itself again;
- stressing to others the importance of repentace.
This is stressed during the Days of Awe (the 10 days between Rosh Hashana and Yom Kippur).
Later Jewish tradition extended this time of repentance that all might come to the place of salvation to a 40 day span. While these are standards of repentace in rabinical Judaism there is much value of each of these in my view of scripture.
Water baptisim in Judaism- http://friendsnchrist.ning.com/photo/mikveh-1?commentId=2993852%3AC... .
--------------------Priestly order
Chronicles 24:8 /__________/ Fifteenth Bilgah 1 Chronicles 24:14
Fourth Seorim 1 Chronicles 24:8 /________/ Sixteenth Immer 1 Chronicles 24:14
Fifth Malchijah 1 Chronicles 24:9 /_______/ Seventeenth Hezir 1 Chronicles 24:15
Sixth Mijamin 1 Chronicles 24:9 /____/ Eighteenth Happizzez 1 Chronicles 24:15
Seventh Hakkoz 1 Chronicles 24:10/_/ Nineteenth Pethahiah 1 Chronicles 24:16
Eighth Abijah 1 Chronicles 24:10 /________/ Twentieth Jehezkel 1 Chronicles 24:16
Ninth Jeshua 1 Chronicles 24:11 /________/ Twenty-first Jachin 1 Chronicles 24:17
Tenth Shecaniah 1 Chronicles 24:11/_/ Twenty-second Gamul 1 Chronicles 24:17
Eleventh Eliashib 1 Chronicles 24:12 /____/ Twenty-third Delaiah 1 Chronicles 24:18
Twelfth Jakim 1 Chronicles 24:12 /__/ Twenty-fourth Maaziah 1 Chronicles 24:18
(can share more info on dates if interested)
each had a chief of the sanctuary (1 Chron.24:6,31) Father of Jn. the baptist was a serving Levitical priest (Lk.1:8)/ Decendants of Aaron Num.3:10 (the first Kohen / high priest) Kohanim- Levites (Ezra 2:26) / Divided into 24 groups each with 6 priestly families each of the 24 served one complete week with each of 6 serving one day per week on sabbath all six worked in tandem 24 groups changed every shabbat at completion of mussaf service
Throughout the word we see others were given to service yet not qualified as high priests such as the Nethinim- decendants of Nathan given to service.
Census taken durring return of a large group of Israelites in Ezra 8:15 showed lack of any qualified to leadership duties of the priesthood (no Levites/ Kohanim/ high priests) only Nethinim -(Nathan is to service/ not Levitical priests yet they were often given temple duties)(others were even more of a perversion of the priesthood Ex. 1 Chron.2:55/ the enemy within)
Example of anyone who isn't a Cohanim (Levitical preist) that attempts the postion being worthy of death. Num.16:35-40 (portion Tetzave)
Matza Recipe
* Step 1/ (Combine) Place flour, (salt and oil) in a bowl /and mix.(Oil Nor Salt is included if you want traditional matzah, some people add these things and still consider it qualified for communion olive oil and salt carry symbolizim of being set apart within the WORD!).
* Step 2/ Slowly add the warm water until the mixture reaches a dough-like consistency.
* Step 3/ Break your dough into small balls. (Some allow them to sit for consistantsy, however The Passover story mentions this process as being done quickly, thus rabbinic tradition put time limitations on "kosher" matza)
* Step 4/ Flatten out matza balls, cover a cookie sheet with a small layer of flour.
* Step 5/ Bake the bread in a pre-heated over at 350 degrees until to your liking.
* Step 6/ Remove the bread from the oven when it reaches a (light) golden brown color.
No yeast (leaven).
Shuckling (shokeling)/The practice of swaying in meditation. Shoklen It is believed to increase concentration and emotional intensity. It is seen as an expression of the soul's desire to abandon the body and reunite itself with its source. It's not mandatory. Share your view of this tradition. I think in some ways it may help one to focuss yet I also tend to think that some may do this out of ritual or to look more Jewish (holy) before men.
(Health laws)
Dont partake of scavengers, meats (split huff AND chews its cud) from the waters (Fins And scales).......
Cooking with the BIBLE- http://www.cookingwiththebible.com/results.aspx?option=all&q=all ..
Jewish TRADITION sets a general standard for the goyim (people of the nations). These standards are called Noahide Laws.
There are 7 Noahide laws that are described as:
1) prohibition of Idolatry 2) prohibition of murder 3) prohibition of theft 4) prohibition of sexual immorality 5) prohibition against blasphemy 6) Respect of what you eat 7) Maintain justice
These are more directly covered in following link
http://www.chabad.org/therebbe/article_cdo/aid/62221/jewish/Univers...
Shabbat
Shabbat means rest and is the literal name of the seventh day of the week in Hebrew (Jewish calendar) and the seventh day is also the biblical "Sabbath" in which we (the people in covenant with G-d) are commanded to observe relative to HaShem resting from his work of creation (creating) on the 7th day (yom). Many Jewish sages point to this command as a prime example for the need of none biblical texts (Jewish commentaries often called "oral Torah) since they claim that it wasnt made clear what constitutes "rest" & "work" on this day. I personally disagree. I believe the Torah makes the context of rest on Shabbat rather clear. Just as G-D rested from his work (aims of creating) on the seventh day we are Commanded to rest from our work (personal aims) and set this day aside to focus on and highlight G-D and our relationship with him thus not forbidding doing doing things relative to his will but ours. There are also certain points made in the texts of what Not to do for example lighting a fire in your dwellings on this day. (within Jewish commentaries we see Claims that gentiles arent asked to observe shabbat and even more extreme commentaries that Claim that one who does is even worthy of death. Its also not included in the Noahide laws that Jews encourage the "righteous gentiles" to observe). Those in covenant are consider members of Israel by Faith. Sabbath is part of the covenant. Tanach says that when Israel strayed from the covenant G-D caused them to forget the sabbath (observance) and it was only restored to them later.
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